5 edition of Conscience and love in making judicial decisions found in the catalog.
Published
2001 by Kluwer Academic Publishers in Dordrecht, Boston .
Written in English
Edition Notes
Includes bibliographical references (p. 233-237) and index.
Statement | by Alexander Nikolaevich Shytov. |
Series | Law and philosophy library -- v. 54 |
Classifications | |
---|---|
LC Classifications | BR115.J8 S57 2001 |
The Physical Object | |
Pagination | xvi, 242 p. ; |
Number of Pages | 242 |
ID Numbers | |
Open Library | OL18390778M |
ISBN 10 | 1402001681 |
LC Control Number | 2001050573 |
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THE CONSCIENCE OF JUDGES AND APPLICA nON OF LEGAL RULES The book is devoted to the problem of the influence of moral judgements on the result of judicial decision-making in the process of application of the established (positive) law.
It is the conscience of. Read "Conscience and Love in Making Judicial Decisions" by Alexander Nikolaevich Shytov available from Rakuten Kobo. THE CONSCIENCE OF JUDGES AND APPLICA nON OF LEGAL RULES The book is devoted to the problem of the influence of moral jud Brand: Springer Netherlands.
: Conscience and Love in Making Judicial Decisions (Law and Philosophy Library) (): Shytov, Alexander Nikolaevich: BooksCited by: 2. Legal reasoning in the theory of Petrazycki. Thomas Aquinas on conscience. Aquinas's theory of conscience and legal reasoning. Theories of legal reasoning and types of judicial conscience --pt.
Agapic Casuistry in Judicial Decision Making. The method of casuistry. Love as the source of agapic casuistry. ~~ Read Conscience And Love In Making Judicial Decisions Law And Philosophy Library ~~ Uploaded By Zane Grey, conscience is understood in the meaning developed in the theory of thomas aquinas as the complex capacity of the human being to make moral judgements which represent acts of reason on the question of what is.
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It allows us to look behind legal arguments directly into the depth of judicial conscience. Petrazycki’s theory provides also an ideal of judicial intuitive law expressed in the terms of ethical love. However, as it was shown in the previous chapter, his theory of conscience, and especially his vision of ethical love, were left undeveloped.